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Shaun Davey

A PILGRIM'S PROGRESS Shaun talks to Aidan O'Hara about his music for the Irish Music Magazine in 2000 - Read

The Living Tradition Article and Interview with Rita - Read

OF WINGS AND PRAYERS - Colin Harper interviews Shaun for The Irish Times in 1994 - Read

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A PILGRIM'S PROGRESS

Shaun Davey is recognised as one of Ireland's leading composers of music that combines popular appeal with genuine cultural significance. His work, The Pilgrim (sequel to The Brendan Voyage, 1980) with Ben Kingsley as narrator, was described by one critic as a splendidly executed performance." Shaun talks to Aidan O'Hara about his music.

" I learned to play music by ear even though I was given some formal music lessons at school, which made me very lazy in terms of learning to read." It wasn't exactly the answer I was expecting when I asked successful composer, , to tell me about his musical background. He added: "I broke my music teacher's heart." Hardly surprising, and his poor teacher, recognising young Davey's latent talents, must have been driven to distraction by his refusal to practice his scales and sight reading. Anyway, this candid confession of Shaun's will come as a great surprise, and indeed as a bit of a shock, to the many who admire his brilliance as a composer of acclaimed concert works like The Brendan Voyage, The Pilgrim, and Granuaile. And while it may well scandalise music teachers, it will encourage others, who refuse to travel the usual hard road of discipline required of most musicians. But Shaun Davey would be the first to sound the warning that his route to musical success isn't necessarily the easy route to follow. Talent is one thing; the will and the drive to succeed is another; and he has both, in strong combination.

Shaun Davey was brought up on the southern shore of Belfast Lough near Cultra on the outskirts of Belfast. "An interesting place, and I watched the ships go up and down every day. My father worked in a bank and was transferred to Dublin. I finished school in Belfast and then joined the family in Dublin. And I've been here more or less ever since. What sort of music did he hear growing up?" There was a record collection which was the key. I mean, there was a mixture of classical music, Chopin and Beethoven, and Gershwin, and some dance music. So I listened to that as a boy. And then I grew up in the sixties when there was a revolution in pop music. I enjoyed listening to a lot of the rhythm and blues that came in and was playing on the radio and was quite accessible in Belfast. And Van Morrison was about a year or two older than me, so I witnessed the development of his band called 'Them' at the time.

When he came to Dublin he was taken to hear traditional music for the first time. "Finbar Furey was the first I heard playing the uilleann pipes, and I remember sitting in this room at the top of the building in Trinity where I was studying, and Finbar and his brother were playing. And I just remember being so incredibly moved by something that I knew I didn't understand. I didn't know anything about this traditional music. The sound was new, and yet the actual notes I felt I understood, and the form, too, very strongly, and in an intuitive way"

What had he planned to do after his secondary education? "Well, I thought I was going to be a painter for two years, so I held off going to university, but I eventually crept in and came out six years later with an MA in history of Art," A subject he taught in Trinity and at the College of Art for a couple of years before finding a way of earning a living through music.

The seventies were an exciting time in traditional music and Shaun began meeting more and more of the people in the front line of its development. "By the time I woke up (to traditional music), Sean O'Riada had died. The Chieftains were carrying on. I even remember meeting with Sean O'Se and working with him on one occasion. Planxty were going strong, traditional music was becoming popular, and I suppose glamorous in many ways. But it was glamorous because it was becoming a very powerful voice indeed."

The route he traveled towards this goal of becoming a composer of a unique form of Irish concert works was as unorthodox as that of his early years. "The reason I was able to leave teaching and work in music was simply because I was able to work at providing music for advertisements. So I spent years doing that. And during the course of that, the goals I set myself were to develop as much musically as I could within that framework, and to learn as much as I could and part of that was to learn notation. And one other thing there was a great need to be tuneful; and even within thirty seconds, a tune can have a beginning, middle, and an end. And if ever the history of jingles comes to be written, the best jingles will be found to have exactly that, a beginning, middle, and an end. Just like any piece of music."

And how did Shaun come to write The Brendan Voyage, his first concert work? It came about, he said, because he wanted to write a piece of music based on real experience, specifically Tim Severin's crossing the Atlantic in a leather-skin boat. "I wanted in that piece to explore my understanding of the uilleann pipes, and my understanding of the orchestra, and put the two together in a way that had not been done before. And I also wanted to write a piece of music that was performable I was trying to make it up as I went along, and the fundamental difficulty was how to carry a whole tract of music in my head and write it all down before I either became totally exhausted or forgot it. That was the discipline.

It was during these years that Shaun developed a musical relationship with Rita Connolly and Liam O'Flynn. "Liam is the lynch pin of my career in the sense that when I want to write music for the uilleann pipes I went to him, because I knew him from Planxty, and admired his playing a lot. And if he said no, he didn't want to pursue the idea, I probably would never have tried to write The Brendan Voyage. The fact is he said yes, and we've remained collaborators ever since. I met Rita as a session singer back in 1977, I think, and she first sang songs for me in The Pilgrim which was written and performed for the first time in 1983. She had three songs in that, so many people said to me, why aren't you writing more songs for Rita Connolly? So, two years later I wrote the music for Granuaile for her"

Two other musicians Shaun admires are Liam O'Maonlai and Carlos Nunez, both of whom appeared in the recent performance of his revised working of The Pilgrim, in Blanchardstown. I admire Liam O Maonlai because, apart from the fact that he is a great singer, he is in my view one of the greatest singers of songs in the Irish language. He produces something unique through the language when he sings. And again, as with my reaction on hearing the uilleann pipes for the first time, alas and unfortunately, I am not an Irish speaker because it wasn't provided in the education I received. But I recognise it intuitively as being a great and an astonishingly fine language. And I admire it and love the sound of it."

I was surprised to hear Shaun say that far from being a relatively recent arrival on the Irish music scene, Carlos Nunez, the great Spanish piper, played in the first performance of The Pilgrim when he was a boy of eleven. "He's now a superstar in Spain, and of course the world." Shaun points out. But lest there be any doubts about who he admires most of all, he adds with emphasis: "Rita Connolly, now my wife, is my favourite singer." Shaun Davey has written the music for many successful films and TV series, and towards the end of our conversation, when I asked how that part of his work was progressing, he responded with startling candour: "Film and television offers have dried up." But then he added that his work for the theatre continues to thrive. "I wrote the music for a show running on Broadway, James Joyce's, The Dead. That play won't run forever, so I am open to offers!"

Shaun Davey has received a People of the Year award for his contribution to Irish culture, an Ivor Novello Award for his score for The Hanging Gale, an Ivor nomination for his music for Twelfth Night, two BAFTA nominations (The Hanging Gale and Ballykissangel) and, recently, a Tric Award for Best UK TV Theme (Ballykissangel), Is there anybody out there listening.

Reproduced by kind permission of the Irish Music magazine

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The Living Tradition Article and Interview
The following is taken from an article written by Colin Harper which appeared in the
January 1995 issue of The Living Tradition magazine.

Rita Connolly is a singular talent, and a hard act to pigeonhole. For a long time she was barely an act at all, confining her recordings and public appearences to the role of soloist in the equally remarkable works of her husband - composer, songwriter and producer, Shaun Davey. The pair met when both were involved, in the mid 70s, in the now legendary folk/rock act Midnight Well. The band was a floating collection of several musicians who have since become well-known individually on the Irish Music scene, and although they did make a record (produced by Davey), fate decreed that Rita would join immediately after - leaving her largely unrecorded until the
early 80s. One of Davey's first major works - and Connolly's first significant recording - was The Lorent Festival Suite, released in edited form as The Pilgrim in 1984. The work brought together elements from the traditions of all the Celtic nations of Europe and put them in a glorious orchestral setting. Connolly's vocal contributions were an all too brief highlight, but introduced her to a wider public and likewise gave notice that here was someone quite apart from any other Irish singer of her generation. Most remarkable of all, however, was the fact that both were completely untrained in their professions: Davey as a composer and orchestrator; Connolly as a singer.

Since Midnight Well, Davey (Belfast born and a graduate Art Historian of all things) had determined to teach himself composition. Compositional income being initially thin on the ground, both he and Rita worked for a while in advertising - Shaun writing jingles, Rita as a voice-for-hire. In hindsight, this proved an invaluable discipline for both. "I suppose my training would have been from all those years of doing commercials", she said, "being required to sing low notes, high harmonies, you name it - everything was there! And when I became musically involved with Shaun in his more serious work, that actually helped me. I was able to sustain things that I wouldn't have been able to do had I not done commercials". The Pilgrim is now available on CD for the first time, in a sparkling new version - largely re-recorded at a New Year's Eve 1990 concert performance in Glasgow featuring additional material, and with spoken-word links drawn from ancient monastic writings. The overall effect is like hearing a virtually new work, with greater thematic unity and a scope much grander than anything else the partership has thus far produced. The sheer scale of the thing is unparalleled in anything remotely definable as folk music and would probably send shivers down the spines of most classical impresarios too, but the result is one of an immense vision fully realised. The cast of thousands, as it were (actually 200 - but isn't that enough?), includes a full scale choir and orchestra together with vocal soloists (including Connolly) and instrumentation from the full range of Europe's Celtic traditions - bombardes, clarsachs and pipes of all varieties - plus lyrical content (likewise from largely ancient sources) in Cornish, Welsh, Gaelic and all points in between. It may or may not appeal to the simple tastes of the hardened traditionalist, but it is certainly the outflowing of a musical integrity drawn from the same love and not at all a crass or commercially motivated venture.

In fact, although Davey's reputation in his chosen field has grown considerably since The Pilgrim's first outing, he's still regarded by the British and Irish compositional establishments as something of an outsider. Having said that, commissions from theatre, festival and broadcasting sources have flowed consistently in the Davey direction and by 1985 he was in a position to write and record what many would regard as his - and Rita's - masterpiece, Granuaile. A fully orchestrated song-cycle, based on the life of 17th-Century Irish pirate queen Grace O'Malley, it showcased to dazzling effect the uilleann piping of Liam O'Flynn (the ex-Planxty man who had previously featured on Davey's first and best known work The Brendan Voyage and most particularly the voice of Rita Connolly. Davey had taken the very essence of Irish traditional music and thrown it together with richly evocative imagery and orchestration. Many have found the work profoundly moving: "This is the thing", said Rita, "people come back again and again and say this to us - that they found it moving. And it happens all the time - the reaction we've had to it has been extraordinary but, having said that, the sales haven't exactly been rocketing! I mean, it's a steady seller and there's certainly a big band of followers, and people who've appreciated and bought the album - but it's the same trouble with all Shaun's music: it's difficult to market..."

Granuaile served to present Rita as a truly exceptional singer, emerging, so it seemed, fully-formed as a major talent with very little build-up visible in the way of live performances on the usual "hard road to the top". Partly this was the nature of the music - staged performances of Granuaile and the Pilgrim have understandably been restricted to major events and arts festivals (including Edinburgh) - but, on the other hand, it's served to give her a certain mystique, if only by default: "Well, it's not like it's never happened before in the music business, now, let's face it!" she said (with amusement, and obviuosly not for the first time!). "I mean, the Alan Parsons
Project - they never did any live gigs, did they? Enya does little or no live work either..." True enough. Enya's success has been a marketing triumph for the notions of image and mystery, but Rita remains adamant that her own music - only now being launched in earnest - stands or falls on its merit alone.

The first solo album Rita Connolly (1992) was to some extent the result of public demand, and should be the first of many under Rita's own name - though it did take a bit of arm-twisting: "Well, John Cook (Tara Records supremo) had been after me for a long time to do an album, and there'd been a very good reaction to me in any of Shaun's work, so eventually he managed to kick-start me into doing something, and I did it! It did take a long time, but we finally came up with the album and I'm really, really pleased with it... It was kind of weird. There was no demoing. John Cook was wonderful - he was prepared to trust that I could do it, because he knew that I knew what I was doing in the studio, having had so many years experience at it - I wasn't fooling around." Eight songs were recorded - mostly Rita's own songs - with full arrangements and no expense spared. A notorious perfectionist at heart (not always a bad thing - unless you're John Cook's accountant!), Rita kept only three of these tracks and all but started again when Shaun's own schedule made him available: "...and I thought, well, what if we do it together? So that was decided and then we had to decide what to do! We laid out a kind of map - of ideas, songs and styles of music that we'd like to do... Gradually, bit by bit, the songs came together, so that by the time we got into the studio we knew exactly what we were going to do, we had it all figured out. Shaun's brilliant that way - he doesn't just have a rough idea, he has a very good sketch".

The resulting album, including the recent single "Dreams in the Morning", is a further testament to the Connolly/Davey partnership, featuring a wealth of influences and ideas and no less than 33 top-notch musicians - though not all on any one track! The voice and arrangements sparkle as always, and it's certainly her most "radio friendly" setting to date - generally succeeding without sacrifice to the customary warmth and personality of the music. Although traditional material was part of the package, it was only one part - vying with soft-rock, lead guitars and a dash of Lennon and McCartney. Once again, those of an ultra-traditional sensibility
have been warned...

Still, after years of semi-anonymity and musical magic in the shadow of Davey, it is indeed a very welcome and exciting prospect to see Rita Connolly prepared to step, at last, into the limelight at all - and not only that, but to come round to the notion of actually playing some concerts: "Well, I'd sort of gone to ground because I'd been studying, doing an Open University Arts degree - history, art, literature, music, philosophy... It was great - and the discipline's been very good for me too. I completed the year in October past, so I've no excuse for not doing the gigs now!" Indeed not. A nervous, but eventually marvellous one-off performance at Dublin's Tivoli Theatre last November was recorded for broadcast (during April past) on BBC Radio 2. The broadcast was due to be preceded with two further concerts, in Limerick and Dublin, but unfortunately something best described as "marketing differences" between Rita and her promoter, Pat Egan, led to the cancellation of these dates. More live shows, nevertheless, are expected sooner rather than later - as is a second solo album, geared more specifically towards acoustically based, small band performance. As with Davey himself, Connolly is already proving difficult to market. Despite a background in traditional music, she would see herself as a singer quite different to the likes of Dolores Keane (whom she admires greatly) or the late Sandy Denny (whose music, perhaps surprisingly, she doesn't rate at all). A particular influence from the contemporary scene would be Joni Mitchell, and while Rita's own songwriting is less prolific and in a less ambitious vein musically, the clarity of voice is a noticeably shared asset.

Now that she's committing herself fully to a musical path - folk based, but not so easily definable - conquest of the Irish "adult" contemporary market should prove a readily achievable goal. But doesn't she find it frustrating, knowing there could be a potentially vast market for her music in Britain? "No, not at all. I think it's frustrating to John Cook, but I don't find it frustrating at all! I think if I were out there working my butt off at gigs and so on and I wasn't selling albums I'd feel very unhappy; because I'm not doing that I feel 'Well, how are people supposed to know I exist?'". One track in particular, Amiens - Davey's impressionistic reflections on the First World War - could, I suggested, have made a great single: "Yeah", she said, "I think it's just very hard to promote it in the right way. I'm sure if I got out there with nothing but bra and knickers on it would sell no problem - from a girl of even my figure! But I'm not prepared to do that, sorry folks - sorry John!". As she cast a mischievous glance across the table at the mild-mannered boss of a respectable record label, draining his cup of coffee and imagining the loss of either her integrity or a vast sum of money... Well, we'll give him the benefit of the doubt!

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Of wings and prayers
Colin Harper talks to Shaun Davey about his music and motivation for The Irish Times in 1994

Fact File

BORN: Belfast 1948, a contemporary of other Northern cultural icons like George Best, Alex Higgins and Van Morrison - although his social graces are rather more conventional: "I have a different background, so I behave in a different way."
MOVED: to Dublin when a teenager and grew up listening to his parents' record collection "which included Beethoven sonatas, Gershwin's Rhapsody In Blue - there's an interesting one - and then the first music I heard on radio, after Joe Loss and Max Jaffa which I grew up with an absolute loathing for, was blues: Howling Wolf, Muddy Waters, Buddy Guy, The Yardbirds - I enjoyed them immensely."
FIRST ARTS: Originally wanted to be an artist, and graduated from Trinity in 1971, winning a scholarship to the Courtauld Institute of Fine Art (London) where he took a Masters Degree and somehow managed, at the same time, to record his first album. Entitled Davey & Morris, and featured latter-day Windmill Lane supremo James Morris along with various members of The Strawbs and (almost inevitably for that era) Donal Lunny. Mint condition copies are now changing hands for £200! Davey himself owns two, and plays them to no-one: 'It really borders on blackmail material," he says
SELLING MILK: Before and during the process of making his grandiose reputation Davey wrote advertising jingles, including one, The Pride Of The Herd, for the National Dairy council, which later became a top selling hit - and apparently the genesis of The Brendan Voyage.

"I DON'T believe in God" Shaun Davey says matter-of-factly. The fact is offered obliquely, in the context of explaining his background, but it will probably come as a surprise to many of those familiar with the man's music. Hearing Rita Connolly and a host of angels singing "Christ within me..." as the glorious epilogue to Davey's recording of The Pilgrim - a work that is founded almost entirely on texts of faith from the Middle Ages - it seems extraordinary that this could be the product of an unbeliever. His passion, however, is not for the soul in its afterlife, but for eeking out a sense of culture in this one.

"It's nice to have had the opportunity, in my lifetime, to record so many things, and to help steer them through with the people they were written for. There's no reason to be concerned with what happens after that..."

Things have changed for the maverick individual who wrote The Brendan Voyage, 15 years ago. However he may be regarded in serious music circles the world over (and its not always seriously), his respectability as a composer for theatre is well established - with scores for two RSC productions -while in terms of the ethnic / orchestral epics which tend to reach the record stores, he's ploughed a lonely furrow for long enough to convince anyone who cares that he's not some joker with a bunch of 1970's concept albums and some half-baked ideas.

"As I recall, very few of the concept albums were actually about anything," he says with more earnestness than the subject deserves, before he wandering off on the subjects of albums like Sgt. Pepper's Lonely Hearts Club Band and Rick Wakeman's The Six Wives Of Henry The Eight.

And just what is The Pilgrim about? "Wings and prayers," he says, sounding willfully obscure and enjoying every minute of it. But he is conscious of the fact that in rewriting and rerecording his most ambitious and least performed opus for the digital medium, he has all but rescued from oblivion a work of exceptional qualities - not least in its balm to the savaged soul.

"Well, you see, I believe that Christianity has been a very good force," he says, "a very good thing I believe very much in equality, but the fact is that I am unable to accept the concept of God." And just how does he arrive at something so spiritually moving from a position of such stoic detachment? "Oh well that's easy," he says, "because the most moving music you'll ever hear is music that is not sentimental. You know some things are better left unsaid - in a way, you don't always want to lay your soul bare. Well, so it is with music. Things need to be done in a more oblique way."

The concert may indeed be oblique, but there is nothing fey about the sheer scale of The Pilgrim. It premiered at Lorient in 1983 and everything about that very production reeks of a doomsday scenario narrowly averted - a 200-plus cast who saw the score only days beforehand, a barrier of languages, a stage that needed to be rebuilt with its back to the wind; a cost of £100,000 to stage.

The original album, salvaged from the event, was little more than a document to folly. His next work, Granuaile was a pub session by comparison and it, plus The Brendan Voyage, were the ones that saw regular performances in subsequent years.

The Pilgrim remained almost entirely unrepeated and unrepeatable until New Year's Eve 1990, when an opportunity to reassemble everyone for a concert in Glasgow presented itself. An intense bout of rewriting and the foresight of Tara mainman John Cook has resulted, at last, in a truly worthy presentation of this most dense and least narrative of Davey's creations.

It is, if not his most immediate work, then certainly the most definitive single document of the man's vision, though he denies this himself. And it's all there bar the kitchen sink: "Well, the kitchen sink is not there," he says, with the conviction of a man who may actually have considered it at some stage, "but it is, I think, nearly right - it's as close as it was possible to get. There's about 10 per cent of it, 15 per cent maybe, which in my view needs to be completely rethought, rewritten and rerecorded..." And will he ever do that? "Probably not."

Interviewing Davey is a demanding business. He will stand his ground alone, over years on the staved pages of his craft, but he will never - willingly - say more than he needs to.

The interview as a whole, is conducted as a process of statement and denial in pursuit of elaboration, and well beyond the drudgery of mere questioning. He is weary from a heavy period of working on his next, and probably final, large-scale creation (as yet unnameable for contractual reasons) followed by six weeks in the studio producing an album for his partner, Rita Connolly.

The interview becomes a cat and mouse situation, but he begins to enjoy the challenge. Devil's advocacy is one way to the truth, but he master Davey plays Christ in the wilderness. How would he react to charges of gimmickry? "Well, it's a question of degree." What is his place in the contemporary classical fraternity? "I don't think I have a place in the contemporary classical fraternity." Granuaile is a moving experience... "Is it?" What is it that you're trying to do? He laughs. "I don't ask those questions of myself anymore!" Stalemate. Has he really created an entirely new genre of music? "Sometimes," he says, "I think that there are things that I would write that nobody else would. I think that between Rita's singing and my writing for her, we have invented a particular kind of song which wasn't there before. But I'm not going to make any claims about what I have written. I know that it was waiting there to be done and anyway if I make claims somebody's going to say 'Yes, but Sean O'Riada did it before you...."

The "O'Riada gambit" is one sure way of prickling the composer's cool exterior, but he has to think about a recent comparison (in terms of genius, integrity and a pioneering vision) to Jimi Hendrix. How did he feel about that? "I didn't understand it."

Mush less does he appear to understand - or want to consider - the prospect of his own impending portrait on the walls of history: even the suggestion that he has already, an accredited place in Irish music: "I don't have an accredited place anywhere! listen, I can walk round my home town of Bray and nobody knows who I am..."

But given the legendary status afforded to his heroes and predecessors (Ennis, O'Riada, and others), does not the very weight of history hang heavy upon his shoulders? "No! I don't particularly go around comparing myself to these people because I can't even begin to do that - I don't wish to; it doesn't help me to do that - so I don't have the pressure of thinking 'Oh Christ, I've got to be as good as Jimi Hendrix' right?"

There may be a stolid exterior but Shaun Davey - for all his solitary stature and the cultural intensity of his vision - is not a man entirely bereft of humour. In terms of dryness, that humour would give the Gobi desert a run for its money, but surely no man is an island? "Well okay, there are times I feel 'God, Beethoven was so good - how can I even be in the music business? How can I look myself in the eye and still try to write music when I can see how good they were? That is a kind of pressure, but it's a fact of life; you have to get on with it."

And yet the pressure of working in solitary fashion for months on end, on colossal projects like The Pilgrim must be immense: 'There is no hiding place," he says, "when you are standing in front of an orchestra and they're playing your piece. It is not a time for excuses. It either works or it doesn't. If it doesn't work, it will 99 per cent of the time be your fault, and that's not very pleasant. You have to accept that that is going to happen from time to time. If you don't put up with it then you stop doing it and, to be honest, I'm not sure that I want to put up with that risk for the rest of my life ... It's a very tiring process. You can be looking for some sort of satisfaction from a personal progress that isn't always there and there may be - in fact I'm sure there are - restrictions on my ability to develop as a composer for an orchestra.

"I've had sufficient motives to brave the storms so far, as it were, and I'm not sure if it's going to be worth the pressure any more..."

He is well aware that his reputation can survive for some considerable time on "auto pilot" - on the back of repeat performances of existing works. "One looks at things from year to year," he muses, "and first and foremost one has to make a living with what one's got..."

And he knows he is now in a position to make choices and changes to his lifestyle. He rejects the notion of a "greatest hits" album as "unattractive", but admits to an irritation that his compositions for theatre remain, as yet, largely unrecorded: "I feel frustrated that people who like The Brendan Voyage can't get to hear these things..."

He has the very definite air of a man who wants to tie up loose ends and do something else - of a man who has - perhaps, reached a crossroads. So aside from the unnameable work, is this vision of The Pilgrim the end of an era - is it the last of the great works? "I will not become involved in a work that is so difficult to stage, in a hurry, in the future." So it is? "well, yeah, okay - it is."

 
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